in a strange place. how many are the good thing that be at home. If in
prison are so many mercies. how many are there in the pallace. of the
wicked have so many benefits /tast\ what is store prepared for thy
Servants. O Lord if thy children find such joy comfort in that place of
teares, and mourning. what shall they find in day of the
the glory of this is
[more] expressed in the [1]2 to the heb 22.c9
mariage.
if with
being with beastes men being hade the use of innumurable blessings. what
shall they enjoy with thy Angels and with thy selfe
herein I conclud with
the words of S Aust Good Lord such blessings hast thou given us
in this
life. which being well spent. may be profitable to us in time to come all
these we see and they are very good because thou seest them in us. who
/hast\ given to us thy Spirit. by which wee see these things and might love
thee in them
102 con \B13 c14/
And now Lord it was of thee which caused us to be
* psal 68.6of one mind in an house*;
for
(contrary to expectation)
my father
so well liked of my Brothers and
Sisters company.
that he desired and they
consorted to live with us. besids my
Aunt Denton for most part of \[that?]/ the yeere
continued with us. I
confesse with praise to thee my God for the good company \[illeg]/ of
these, also thou hadest fitted me that I might be a meanes and a member
of unity amongst them. for thou hadest made it the rule of my actions to
doe as I would be content to be don unto. \Mat 7.12 actes [12] 29/ and
to
and to have a good opinion
even of those which were most contrary to my own disposition. as also I
[find] [sins] in all even in them [which] are most [deare] unto me for
whom I am most [inclined] to pray for
shun
as neere as I could both in words and actions all appearance of
evill; \thes v. 22/ and tho to som it doth seeme a small matter to utter
or disclose those words which might cause variance betwene party and
party in great Families. yea tho there be those that carry them-selves
(which I have knowne) with as little offence as might be yet I will not
say what evill a body that is mischifiously intended may doe. but
contrary to this thou gavest me the grace to make the best of
things*.
and to mind to have so much decretion that with the wisdome of
the Serpent I might be innocent as the dove. \Mat 10.16/ I praise thee
my God for the fruits of this union especially for the children which of
thy mercie thou bestowest upon my Brother and which
much rejoyced my
father to see the Granchildren of his owne body.
as it was also the joy
of the whole family, and besides for my owne privat respect. I have found
especially from my
Brother
this company
profitable both for my Spirituall and temporall estate by
many courtesies. but as there is no sertaine abiding here so friends must
part. first my Aunt returned home. and after my
Brother and Sister went to
her by reason of the
[sicknesse](sickness)
so neere us. (I staying with my
father being loth to leave him tho he put me to
my owne
chiose) this was a
griefe to me to part with such friends. But I thought I will returne unto
my rest for thou Lord hast bine
in giving me here-tofore
such content in a privat life
be-nificiall
unto mee. \psa 116.7/ Now as
there was both time and place when there wanted not a tempter to assault
me so have I found both time and place which was more free to serve thee.
which otherwise would have bine fearfull and irksome unto me. but I found
thy waies to make
and placesall things
pleasant and contented to me (and because the
[sicknesse](sickness)
being so neere us I must needs /forced to\ thinke of death. I
found a
that I may be [thine]
and now not [our] [illeg.] [bent to have] the world now out of
coveteounes of it to [stay] in it. but only for thy sake.
carlessness
in my selfe considering it. yet somtimes my flesh
seemed partly to feare it. yet herein I found my refuge My God I desired
not to live but to doe thee Service. not to die but to goe to thee. also
another time I comforted my selfe
besids som other [nots]
which I also comforted my selfe with writing them out
thus.
I have observed in many things of
this life we most fear those which are against nature. especially death
which is the dissolution of it. But the Lord is my light and my Salvation.
whom then shall I fear. the Lord is the strength of my life of whom shall
I be afraid \psa 27.1/ and as for death it is but a sleepe and even in it
I shalbe a
yea for my comfort I
know this my richs are in thy hand O Lord of [illeg.] that [receive]
[delight of] thee this is for [lak] of faith for if I could [fermley]
trust in thee All shall be well for death to [illeg.] [illeg.] 4.24 [illeg]
and of all thes [as] [singers most merry] while he is looked upon with
the eyes of faith [in the] Gospel. Yea I have found it hath helped me
to the well disposeing and [illeg.] ordering of my life to that better
knowledge of thee my God and my selfe. and [illeg.]
conqueror.
Death is swallowed up into victory cor 15.54 and so
wee shall overcome in him who hath overcome for us all. yet for all this
now [alate] being many times dulled with the fear of death. I have thought
not to thinke of it. but that I suppose is not so good. I desire not to be
so sencelesse but that I may be prepared for thee. by that way which thou
hast ordained for all flesh. and I desire not to be so fearfull of it as
to distrust thy power and goodnes towards me in it. whensoever it shall
please thee to call me. seeing I have trusted in thee And now Lord what
love have I unto thy Law. all the day long in my study in it \psa 119/
for since /when\ I began this \I/ found thy word to be better then gold.
yea then much fine gold: sweeter also then hony and the honie combe psa
\9.10/ for by this use which I have now made of it. I have found it farr
Sweeter to me than ever (especially in the Psalms which have fitted me)
but as Salomon saith by wisdome eate hony for it is good. and the hony
combe for it is sweet unto thy mouth. So shall the knowledge of wisdome be
unto thy soule if thou find it \pro 24.13.14/ so he saith in another place.
If thou have found hony eate if that is sufficient for thee lest thou be
over full; and vomit it \pro 25.15/ so have I found I was not able to
continue much but it would be some prejudish to my bodyly health
for begining [in winter] I
thought to have don it afore [Ester] but I [found it farr otherwise]
being about a yere and a half since I begun [it] but S Aust
the vertue of good worke is perseveren[ce]
103
and my God thou hast [quitt]ed
me for this [and illeg.] [good workes] by the 3 [illeg.] trie it I will
not [nowe] [doubt thy] blessing [upon] you
being not able to doe much at once.
but yet for the desire thereof. it so wholly
tooke me up that I did nothing or very little besides and the longer I
have perseverd in this I find my body the better /able\ to endure it. and
I thinking to make an end quickly. yet many more things came into my mind
which I thought would be profitable for me to doe. as also I thought to
make use of my mothers writtings wherein I might find
many good
instructions for the bettering of my owne life (for me thinkes I enter in
\to/ her very soule which tho her body be dead yet speaketh) and now I
have found that which heretofore I should hardly have beleeved. yea and
should \[illeg]/ have thought unpossible for me to doe this of all other;
yea have I done many things which heretofore if it had bine tolde me I
should have thought unpossible, till I have tried and used industry which
thou \[illeg]/ hast Blessed and now that I should leave my worke which I
soe well loved. in a maner altogether for this time. and should wholy
bend to this but I saw it I would not goe forward so well unlesse I
bent*
my whole minde to doe it.