I wrot things in silk and
did a landskip in cruel I did [bonlace]
at this time
thou bestowest a
daughter upon my
brother which wee
were all
glad of hopeing that when it pleased thee thou wouldest send a sonne. I
bought
[Mr Quarlesses emblems](QE1)
which
my
sister was
yet after she said she
liked
[his poems](QP1)
better. which also
/she\ was much pleased with as
[Mr Withers
Motto \verses/
](GW1)
. and that of
[[Herbart]](HT1)
my God though I be quit forgot let me [not?] love [thee]
[if] I love thee not
76
very much pleased
with me
for it. and I did what I could to uphold her mind in thee with joy which I
knew was the soundest joy being perfectly good. and \found that/ not only
her soule but her body was the more healthfull for it. (for thou art the
true peace of the heart and the perfect rest of the soule) and now being
as I thought prepared I perswaded her to receive. which after she was
glad. though at first she was loth. for I feared she would be worse if she
refused. or sorry.
at this time a maide servant
was commended to my
father whom I heard
some speeke ill of. and I thought she or some of her frinds hard of my
intention for another. and so thought both to hinder me and against my
mind to come into the place.
Now my
F refused to [c]
the same day my cusen J
did this
also reading in
a booke of the Jewes customes
77
I foun\d/ [
how]
Illegible word deleted before 'how'.
farr the word [Raed] extended
\and/ I found my hart with ease and joy to entertaine Charitable thoughts
I confesse I spake some words against her which I hard
.
that she might not come. but my father was minded
to have
her. and I thought to hinder her of some profit because she came against
my mind. but it being before I recieved. I was inwardly moved not to have
any mallice against her considering thy goodnes towards me. (which I
e\x/pected)
a sinner.
I therefore porposed to forgive her. as I looked
for forgivenesse from thee. and after I was sorry for my being to
credilous to them which spak against her. she proving better then I
expected. at this time I praise thee for thy mercy to a neere
Kinsman
of
ours who was very neere past recovery of makeing away himselfe. and
because wee alwayes accouted him a right honest man. I confessed I feared
it would have shaken the foundation of my faith if thou hadest not after
a maraculous maner (to shew thy providence)
now I thought and observed none
that thus perished but ether they were simple in themselves without devine
knowledge or made but a show of good Luk 8.18
delivered him
.
though some
said he would never be so well as he was but I had a strong faith in thee
because of his sufficiency in good that through thy mercy he would be as
well or better /then ever\. which I found for I verely beleeved that those
that are once thine
psal 94.14thou sufferest not to perish.
\and/
I did lace and I thinck
[bandstinge] and buttons nedlework lace
Now
though I had not that full \liberty/ which for the most \part/
many others had. yet I thought there was no maner of life but a body might
make a benefit of according to that saying or our owne poet
each hath his fortune
27 yeere
in his owne brest
.78
for I supposed if wee be industerous | in an
honest calling and having that
Spenser 6 Booke can.9
writing of a countrey life
content
which doth spring from the root of
all goodnesse wee have enough. I have bine so well pleased with this privat
life. that I have veryly thought thou hast
and I thought to make a
vertue of necessity and to have that which I could not helpe without
altering the whole state of my life as well as I could.
fitted me for it.
though I confesse I have somtimes desired a little more liberty. but seeing
my fathers mind was not so much for it. I have bene
very well passified \so/
that I have thought it thine owne doeing to make us so like. for thou onely
\o/ Lord doest know Sweet a privat life hath bine to me. Yet I speeke not
this that I dislike of company specially of those that are thine, for my
delight is with
[and] that time was the more
pleasent to me by reason of my industry in work which otherwise would not
or I suppose else would have bine more tegious
the Saints that are upon earth
counting them the greatest
earthly felicity. and some of my kindred or frinds in whom I have found
good company. have not parted from me
also I thought I had not
visited my
Aunt Isham so oft or made so good use of
her company as I ought
or might have don and as she desired which now I tooke more dilligence to doe.
without my teares
.
Yet I extolle thy
goodnesse in giving me such true content in this maner of life. which if I
had not I suppose I should have done otherwise.
about this time my Sister told me she hoped God
would take her away
\shortly/ but I answered her \a/gaine I hoped she might be better then she
expected. for so I told her she thought afore she should not live the
other winter
and carried her selfe better
to my
father keeping him company or gave him to
[rel]ent with more
[recr]etion then afore
yet she was better then she had bine.
therefore I said she
should not dout of thy providence as I take it another time speaking after
this maner. a verse (of
[Mr Quarlesses](QP1)
)
cam to my mind which I then used to her. To be afraid to
die or wish for death. are words of passion. or despairing breath79
I had sore eyes my
S read
in
[a book of the travell to the holy land.](ST1)
I made bou[or w] lace, [lent]
or else I suppose she somtimes did or might as for I fear-ing lest she
might still into encovneniency against thee if her misery should continue
but I perceived
she thought I did not so rightly judge
of her in speaking as if she ought not to desire death to be out of misery.
also I suppose she thought I was loth she should leave me. for after this
she would give me astwere a Item that I should not be too fond of her. I
doe suppose that my opinion is now more charitable and rightly of her
desireing to die. for she having not great comfort in the world (or in
worldly things by reason of her owne misery) her Cheefest joy was in thee
(which I did my endever to nurish /in her\ finding her much the better for
it) therefore I verely beleeve \and more/ that
yet S paul saieth whether
to live in that flesh were profitable for me and what to chuse I know not
not onely through her sence of misery
which \then/*
seemed to be nothing so violent as it had bene.
(and she was \then/ indiferent well when she said this) but through her
great joy and love to thee she desired to die. and
that we should not too much
desire death. especially through impatiency but rather learn what it is to
live
that so shee might.
she proved to me these words of S paul I desire to be desolved and to be with
Christ \phil 1.23/ now she had a mind to take
[phisicke](physick) though she was not
in that extremity as she had bine in. but by my meanes had the
woman
come to her of whom she had some [helpe] afore
and I thinke gessed nearer her
illness.
I think of
[Mr Kings ser.](KB1)
lecture 43
then the phisitian.
though not by that meanes which is
and divers
times wee perswaded our people that they should not goe to wiches or
wisards.
contrary to thy word
for both my selfe and \my/ sister hated all
about or at
this time, considering the time that was past and what matters fell crosse
to me, or somtimes caused my discontent. I was ashamed of my owne wayes
considering if I had bine more dilligent to serve and trust in thee. it
might have bine farr better with me.
fauls waies