(though not \[take]/ overcome) divers times since this. 
               being not yet satisfied with one place of scripture though it was sufficient, 
               
                  I am I was 
               
               therefore confirmed by these places following as Gods speech to Abraham in thy 
               seed shall all the nations of the earth be blessed. Gen.22.18. also in divers 
               places of the Revelation.v.9.7[.]9.chap. I therefore sum up this with the 3 
               chap 
               of S paul to the 
               
                  
                     
                     Actes 2.39 John 11.52 
                   galations. 28 verse 
               
               
               There is neither Jew nor 
                  or gentiles Grecian: 
               
               there is neither bond nor free: there is neither male nor female; for ye are 
               all one in Christ Jesus And if ye be Christ[e]s then are ye \of/ Abrames seede 
               and heires by promise 
               As I take it after this I was tempted that it might be in veine for me to 
               persev\r/e in that good which I had begun, seeing if I did what I could to 
               ataine to that place of happines. which thou Lord hast prepared for them that 
               love thee. yet I thought I might after fall because the Angels sinned. and 
               kept 
               not there habitation. but were cast downe into hell; but immediatly I was 
               strengthened in thinking there was no hurt in following good. which must 
               needes 
               bee in the contrary; now I useing to sit with my 
               Granmother when she was most 
               at lesure. put this question to her whether there was sinne in heaven, she 
               answered me no (child) I asked her how the Angels fell. she proved to me a 
               place in 
               
                  Christian \praires/ and meditations
                  
                 
               whereis mentioned the 
               miseries of this life and sinne which in heaven is none.52 
               
               yet I gave not much credet to this unlesse it were confermed by that holy writ 
               though I said no more to my Granmother who after 
               thought of it, and [moved] 
               what I said to her to M\r/aster Baxter the 
               
                  or person disspencer 
               
               of that \thy/ word 
                  for the other was the curat 
                     who somtimes prayhed
                   in this our parish 
               
               (who used somtimes to expound to her by 
               reason she was unable to goe to Church) who answered out of the Reve.21.27 
               \vers/ that no uncleane thing should enter into heaven gates. yet this 
               satisfied me not. for I still feared I might sinne there; though it did not 
               much trouble mee that I could 
               not then apprehend the misteries of theses things, for I still hoped Lord 
                in the 
                  for thou art ever one [that] 
                     promises be infallible and that love towards thine everlasting John 10.28.29 
                     verses
                   stablenes of thy truth: 
               
               untill such time as thou instructest me 
               further. divers times I have thought of this at length thou illuminatest my 
               understanding that I should consider of these places Rev. 20.5[7] and they 
               shall reigne for evermore. Isa 60.21. the people shalbe all righteous: they 
               shall possesse the Land for ever; 
               
                  in sum transla 
                     according to the counsels of old, with a stable truth Isa 2.v.1 to die for us
                     
                   thus Lord thou assurest me with the unchangableness 
               
               of thy nature and of thy faithfullnesse in performing thy promisses, for thou 
               hast done wonderfull things. thy counsels of olde are faithfulnesse and truth. 
               who spared not thy owne onely sonne: for he in no sort tooke on him the 
               Angels nature but he tooke on him the seede of Abraham to save us. Heb. 2.\10/ 
               suffer me yet Lord to speake unto thee. for it doth me good to thinke that 
               light 
               is the more manifest for the opposition of darknes. 
               thy servant Augustine was muc\h/ 
               troubled in his inquiery after the Root of Evill.53 
               
               considering thou Lord hast made 
               all things good: at last he found that evill was nothing els but a privation 
               of good; 
                  psal. 10.4 in thee Lord wee have our being. 
               
               much more our welbeing; 
                  psal.40.25 for with thee is the well of 
                  life: 
               and in thy light shall we see light: 
               
               psa 36.9 when thou 
                  with-hold not thy tender mercies 
                     from me. O Lord: let thy loving kindnesse and truth alwayes preserve me. 
                     psal 119.
                   hidest thy face wee are troubled.
               
               when thou takest away our breath we die and turne againe to dust \psal 104/ 
               som\e/times thou seemest to deale 
               with us as a Nurs with her Children. to leave them that they may trie there 
               owne strength, which if they fall, the weaknes is in them, and not in the Nurs 
               Hold thou me up. and I shall be safe: yea my delight shall be ever in thy 
               statutes 
               
               
            
         52. The reference is to the chapter entitled 
            'Another meditation of the blessed state and felicitie of the life to come', 
            pp. 231-240 in the 1596 edition.
         
         53. 
               Confessions
               
             , book 7, chapter 7, 'He is miserably tortured in his enquirie after 
            the Root of Evill.'