(though not \[take]/ overcome) divers times since this.
being not yet satisfied with one place of scripture though it was sufficient,
I am I was
therefore confirmed by these places following as Gods speech to Abraham in thy
seed shall all the nations of the earth be blessed. Gen.22.18. also in divers
places of the Revelation.v.9.7[.]9.chap. I therefore sum up this with the 3
chap
of S paul to the
Actes 2.39 John 11.52
galations. 28 verse
There is neither Jew nor
or gentiles Grecian:
there is neither bond nor free: there is neither male nor female; for ye are
all one in Christ Jesus And if ye be Christ[e]s then are ye \of/ Abrames seede
and heires by promise
As I take it after this I was tempted that it might be in veine for me to
persev\r/e in that good which I had begun, seeing if I did what I could to
ataine to that place of happines. which thou Lord hast prepared for them that
love thee. yet I thought I might after fall because the Angels sinned. and
kept
not there habitation. but were cast downe into hell; but immediatly I was
strengthened in thinking there was no hurt in following good. which must
needes
bee in the contrary; now I useing to sit with my
Granmother when she was most
at lesure. put this question to her whether there was sinne in heaven, she
answered me no (child) I asked her how the Angels fell. she proved to me a
place in
Christian \praires/ and meditations
whereis mentioned the
miseries of this life and sinne which in heaven is none.52
yet I gave not much credet to this unlesse it were confermed by that holy writ
though I said no more to my Granmother who after
thought of it, and [moved]
what I said to her to M\r/aster Baxter the
or person disspencer
of that \thy/ word
for the other was the curat
who somtimes prayhed
in this our parish
(who used somtimes to expound to her by
reason she was unable to goe to Church) who answered out of the Reve.21.27
\vers/ that no uncleane thing should enter into heaven gates. yet this
satisfied me not. for I still feared I might sinne there; though it did not
much trouble mee that I could
not then apprehend the misteries of theses things, for I still hoped Lord
in the
for thou art ever one [that]
promises be infallible and that love towards thine everlasting John 10.28.29
verses
stablenes of thy truth:
untill such time as thou instructest me
further. divers times I have thought of this at length thou illuminatest my
understanding that I should consider of these places Rev. 20.5[7] and they
shall reigne for evermore. Isa 60.21. the people shalbe all righteous: they
shall possesse the Land for ever;
in sum transla
according to the counsels of old, with a stable truth Isa 2.v.1 to die for us
thus Lord thou assurest me with the unchangableness
of thy nature and of thy faithfullnesse in performing thy promisses, for thou
hast done wonderfull things. thy counsels of olde are faithfulnesse and truth.
who spared not thy owne onely sonne: for he in no sort tooke on him the
Angels nature but he tooke on him the seede of Abraham to save us. Heb. 2.\10/
suffer me yet Lord to speake unto thee. for it doth me good to thinke that
light
is the more manifest for the opposition of darknes.
thy servant Augustine was muc\h/
troubled in his inquiery after the Root of Evill.53
considering thou Lord hast made
all things good: at last he found that evill was nothing els but a privation
of good;
psal. 10.4 in thee Lord wee have our being.
much more our welbeing;
psal.40.25 for with thee is the well of
life:
and in thy light shall we see light:
psa 36.9 when thou
with-hold not thy tender mercies
from me. O Lord: let thy loving kindnesse and truth alwayes preserve me.
psal 119.
hidest thy face wee are troubled.
when thou takest away our breath we die and turne againe to dust \psal 104/
som\e/times thou seemest to deale
with us as a Nurs with her Children. to leave them that they may trie there
owne strength, which if they fall, the weaknes is in them, and not in the Nurs
Hold thou me up. and I shall be safe: yea my delight shall be ever in thy
statutes
52. The reference is to the chapter entitled
'Another meditation of the blessed state and felicitie of the life to come',
pp. 231-240 in the 1596 edition.
53.
Confessions
, book 7, chapter 7, 'He is miserably tortured in his enquirie after
the Root of Evill.'