signe of detestation of \that/ evill; and my sister
who imagined what I ailed
(when she \was/ som-thing better) said she praied for me. O Lord thou hast
searched me out. and knowen me: thou knowest my downe sitting, and my
uprising.
thou puttest my feete in the
stockes. and lookest narrowly unto all my wayes Job 13.27 [19.6. bc]
thou un-derstandest my thoughts long before.
Thou art about my
path, and about my bed: and spiest out all my wayes, For low, there is not a
the 22 yere
word in my tongue:
but thou O Lord knowest it altogether etc psa 139
somtimes I was tented that there was no evill in thought \or/ as the papil
term, it a venial sin which are
very littel then thought I wherefore am I thus tempted and called to mind our
Saviours saying wherefore think yea evill in your harts \Mat 9.4/ also I found
by experiance that when I had yeeded*
I was ready to fall from one
mischiefe to another and so unto desparation which would have bine
\worse/*
with me. but that I had experiance of my mothers
affliction afore and
was so well as I thought my selfe furnished with comfort. and if I had broke
my mind to any. I thought they
for those which I chanced to
here preach or speeke of this afliction aforded me not so much comfort as I
already had
could not aford me more
then I inwardly felt
(or knew what to doe) for in the multitude of the sorrowes \or thoughts/ which
I had in my hart thy comforts (Lord) refreashed my soule, \psal 94.42/ and
divers times upon the first opening of the Bible I found this place \Esay xl.
29.30.31.
verses/ They that wait upon the Lord shall
and as thou gavest me faith to
believe in thee. and hope to call upon thee. so thou gavest me by this time
charity I praying for the poore. not being able otherwise to helpe them for
this was a deare yere and wheate was at 10 shillings a [strike] and in some
places [illeg.] at iv.
renue there strength:
they shall lift
up the wings, as the eagles: they shall run, and not be weary, and they shall
walke and not faint. also these sayings came to my*
\mind/ we have not an hie priest, which cannot be touched with the feeling
of our infirmities but was in all things tempted in like sort, (yet without
sinne. etc for in that he suffered
and was temted he is able to succour them that are tempted. \heb 4.15. 2.18/
againe
God is faithfull who
I cor 10.13 will not suffer you to be tempted
above that you are able
but will even give the issue with the temtation that ye may be able to b\e/are
it: also I was not much troubled in company. but lest of all when I was with
him who cam to me, I remember but once in any
extremity when I cryed a litle out, (which he might have taken for the passon
of love though it was a contrary to human \affection/*)
another time he fell into discourse of my mother and
asked me if she was not tempted. and speeking of her sicknes asked me of my
health, but I said litle, for I thought there would have bine a doe if I
confessed what I ailed and besids I thought I knew as much to help my selfe
herein I p\r/ay thee to pardon
my prid for I might have had more comfort or helpe then I was aware of
as any could tell me.
for I was not troubled with any point of Religion but onely
thus strongly tempted. which I knew was by God's permishion and that it was
his triall of me. though that wicked one was the instrument of my evill, yet
God would turne it to \my/ good. therefore I was assured he would helpe and
deliver me in his \way/ good time. thought somtimes my faith wavered and I
thought it was almost im-possible to be
this towards the latter end of
my trouble [at] this th[at]
freed from those manifold temtations yet
neverthelesse I \[hoped?]/ trusted in thee Lord. And when I could
/understand\*
no hope of comfort.
or thought my strength and my
hope is perished from the Lord [Lam 3]
for I thought
in my too mu[ch] yeelding I had lost my
selfe yet then I should be tempted to be more rebellious both
and for a
space of time felt no difference betwext my selfe and a reprobate yet I
shortly after called upon thee. for
in thought and action
against God for sending me this grieveous triall. yet then Lord thou
assistest me with the saying of Job though thou kill me yet will I trust in
thee, and make my waies more pure in thy sight, so waiting thy leasure to
comfort,
there is not that custome. that bindeth ingratitude and locketh impenitancy that [b]arreth it up in the Godly. as in the wicked. Mr King lecture 27. for though they lay downe there hope they tooke it up a gaineI think of psal 23.3.
63. The quotation is from
John King's Lectures on Jonas
, lecture 27, p. 363 in the 1611
edition.